It happens to all of us: we get sick. Sometimes, our body decides it needs a time-out or it simply can’t take all that’s coming to it. And it feels terrible. But it is not the end of the world: we can use our mind to stand strong in the face of disease, and even become better because of it.
For most of us, getting out of bed in the morning is not the easiest part of the day. When you are tucked in under warm and soft sheets, you probably don’t feel like stepping on the cold floor and getting active. Even though you know you should. Don’t worry: Marcus Aurelius has the answer we are all seeking.
We all wish to know what the future holds for us, right? And sometimes, people believe they can predict the future. For ages, people have visited oracles, fortune-tellers, prophets and diviners for advice and a glimpse of their fortune or misfortune. Aside from the question whether they can actually predict the future, Epictetus teaches us how we should deal with fortune-telling.
In the thirty-first paragraph of the Encheiridion, Epictetus repeats that we must direct our desire and aversion properly: we should live in accordance with Nature. Epictetus links this to piety towards the gods, but it is also perfectly possible to practise this in a secular context.
The thirtieth paragraph of the Encheiridion provides us with guidance for our duties towards others. Epictetus argues that our duties are dictated by the natural relations between us and other people. No matter how the other person behaves, your relation towards him should guide your own behaviour.
Nowadays, most of us work hard to earn money. However: the question we should ask ourselves is this: do we need that money? Will we become happier if we get a bigger paycheck? Or should we withdraw from business?
Do you want to be an athlete? Or a leader? Do you wish you were a popstar or a famous actor? Do you want to become a philosopher? Whatever you want: think carefully about what it takes to get there and what benefits it will give. Think about the sacrifices and about the rewards. This is the main message of paragraph 29 of the Encheiridion.
The twenty-first letter of Seneca is a very peculiar one. While Stoics don’t seek fame, Seneca promises Lucilius in this letter to keep his name known after his death. He even seems to boast about the reach and importance of his own writings. This makes it a rather ‘un-Stoic’ letter, in my opinion.
The twenty-eighth paragraph of Epictetus’ Encheiridion is very powerful. I have always liked this one, because it shows us in a short text what many people – myself included – often don’t realize: we put ourselves at the mercy of others. And that can turn our to be disastrous.
Words can be powerful, but actions are what really matters. More and more people call themselves Stoics, yet some might lack commitment in their actions. Seneca, a controversial Stoic himself, warns us to practise what we preach. We should ‘walk the talk’.